Alexander the coppersmith did me much evil: the Lord reward him according to his works. Paul warns about a dangerous opponent. "Alexander the coppersmith" (Alexandros ho chalkeus, Ἀλέξανδρος ὁ χαλκεύς)—chalkeus (χαλκεύς) means metalworker, possibly coppersmith, blacksmith, or bronze-worker. Paul identifies him specifically, probably same Alexander mentioned in 1 Timothy 1:20 as shipwrecked in faith and handed over to Satan. "Did me much evil" (polla moi kaka enedeixato, πολλά μοι κακὰ ἐνεδείξατο)—endeiknymi (ἐνδείκνυμι) means show, display, demonstrate. Alexander actively displayed much evil toward Paul, likely including false accusations leading to Paul's arrest and condemnation.
"The Lord reward him according to his works" (apodōsē autō ho kyrios kata ta erga autou, ἀποδώσῃ αὐτῷ ὁ κύριος κατὰ τὰ ἔργα αὐτοῦ). This isn't vindictive curse but confident assertion of divine justice. Apodidōmi (ἀποδίδωμι) means repay, render, give what is due. Paul commits vengeance to God (Romans 12:19), trusting the righteous Judge to repay Alexander justly. This reflects Psalm 28:4 and Jeremiah 17:10. Paul doesn't seek personal revenge but warns Timothy about Alexander's danger and affirms God's justice.
Some manuscripts read "may the Lord repay" (optative mood, prayer), others "will repay" (future indicative, prediction). Either way, Paul leaves judgment to God while warning others. Naming Alexander serves protective purpose—believers must be warned about dangerous false teachers and enemies of gospel. Love doesn't require naivety about people's character or intentions. Spiritual discernment recognizes threats and warns others while leaving ultimate judgment to God.
Historical Context
Alexander possibly testified against Paul at his trial, providing evidence leading to condemnation. As coppersmith, he may have made idols (like Demetrius in Acts 19:24-27), giving him financial and religious motivation to oppose Christianity. Whatever his specific actions, he clearly opposed Paul vigorously, causing significant harm. Ancient honor-shame culture made slander and false accusations particularly damaging. Paul's warning helps Timothy and churches recognize and avoid this dangerous man. Church history records many "Alexanders"—opponents who caused immense harm to believers and gospel advancement.
Questions for Reflection
When others harm you, do you seek personal revenge or commit vengeance to God, trusting His righteous judgment?
How can you balance forgiving those who harm you with warning others about genuinely dangerous people who threaten believers or gospel?
Who are contemporary 'Alexanders' opposing truth and harming believers that churches should recognize and avoid?
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Analysis & Commentary
Alexander the coppersmith did me much evil: the Lord reward him according to his works. Paul warns about a dangerous opponent. "Alexander the coppersmith" (Alexandros ho chalkeus, Ἀλέξανδρος ὁ χαλκεύς)—chalkeus (χαλκεύς) means metalworker, possibly coppersmith, blacksmith, or bronze-worker. Paul identifies him specifically, probably same Alexander mentioned in 1 Timothy 1:20 as shipwrecked in faith and handed over to Satan. "Did me much evil" (polla moi kaka enedeixato, πολλά μοι κακὰ ἐνεδείξατο)—endeiknymi (ἐνδείκνυμι) means show, display, demonstrate. Alexander actively displayed much evil toward Paul, likely including false accusations leading to Paul's arrest and condemnation.
"The Lord reward him according to his works" (apodōsē autō ho kyrios kata ta erga autou, ἀποδώσῃ αὐτῷ ὁ κύριος κατὰ τὰ ἔργα αὐτοῦ). This isn't vindictive curse but confident assertion of divine justice. Apodidōmi (ἀποδίδωμι) means repay, render, give what is due. Paul commits vengeance to God (Romans 12:19), trusting the righteous Judge to repay Alexander justly. This reflects Psalm 28:4 and Jeremiah 17:10. Paul doesn't seek personal revenge but warns Timothy about Alexander's danger and affirms God's justice.
Some manuscripts read "may the Lord repay" (optative mood, prayer), others "will repay" (future indicative, prediction). Either way, Paul leaves judgment to God while warning others. Naming Alexander serves protective purpose—believers must be warned about dangerous false teachers and enemies of gospel. Love doesn't require naivety about people's character or intentions. Spiritual discernment recognizes threats and warns others while leaving ultimate judgment to God.